Course
Advanced NT Readings
Språkliga hjälpmedel
The Greek New Testament. 2014. Utg. under red. av Barbara Aland. 5 uppl. Stuttgart: United Bible Societies.
eller
Novum Testamentum Graece. 2012. Utg. under red. av Eberhard Nestle & Kurt Aland. 28 rev. uppl. Stuttgart: Deutsche Bibelstiftung.
Blomqvist, Jerker, & Jastrup, P. O., 1991. Grekisk/Graesk Grammatik. Aarhus: Akademisk forlag.
Bauer, Walter, 2000. A Greek-English lexicon of the New Testament and other early Christian literature. Rev. och utg. av Frederick W. Danker. Chicago: University of Chicago Press.
Språklig kommentarlitteratur ca.100 sidor.
a) Matteusevangeliet
Boxall, Ian, 2015. Discovering Matthew: Content, Interpretation, Reception. Grand Rapids, MI: Eerdmans (177 s).
Gale, Aaron M., 2005. Redefining Ancient Borders: The Jewish Scribal Framework of Matthew’s Gospel. New York: T & T Clark (197 s).
Love, Stuart L., 2009. Jesus and Marginal Women: The Gospel of Matthew in Social-Scientific Perspective. Matrix: The Bible in Mediterranean Context. Eugene, OR: Cascade Books (240 s).
Saldarini, Anthony J., 1994. Matthew’s Christian-Jewish Community. Chicago Studies in the History of Judaism. Chicago: University of Chicago Press (206 s).
b) Lukasevangeliet
Levine, Amy-Jill (red.), 2002. A Feminist Companion to Luke. London & New York: Continuum (100 sidor urval).
Green, Joel B. (red.), 2010. Methods for Luke. Methods in Biblical Interpretation. Cambridge: Cambridge University Press (143 s).
Parsons, Mikeal C., 2007. Luke: Storyteller, Interpreter, Evangelist. Peabody, MA: Hendrickson (191 s).
Parsons, Mikeal C., 2015. Luke. Paideia Commentaries on the New Testament. Grand Rapids, MI: Baker (356 s).
Winninge, Mikael, 2007. Värnade Lukas om de fattiga – eller är det bara kristet önsketänkande? I: Gunner, Göran (red.), Människa är ditt namn. Om mänskliga rättigheter, mänsklig värdighet och teologi. Stockholm: Verbum. S. 200-246 (47 s).
c) Romarbrevet
Finlan, Stephen, 2004. The Background and Content of Paul’s Cultic Atonement Metphors. Academia Biblica, 19. Atlanta: Society of Biblical Literature (229 s).
Jewett, Robert J., 2013. Romans: A Short Commentary. Minneapolis, MN: Fortress (250 s).
Sumney, Jerry L. (red.), 2012. Reading Paul’s Letter to the Romans. SBLRBS 73. Atlanta: Society of Biblical Literature (202 s).
Tobin, Thomas H., 2004. Paul’s Rhetoric in its Contexts: The Argument of Romans. Peabody, Massachusetts: Hendrickson (250 s i urval).
d) Efesierbrevet och Kolosserbrevet
Arnold, Clinton E., 1989. Ephesians – Power and Magic: The Concept of Power in Ephesians in Light of its Historical Setting. Cambridge: Cambridge University Press (230 s).
van Kooten, George H., 2003. Cosmic Christology in Paul and the Pauline School: Colossians and Ephesians in the Context of Graeco-Roman Cosmology, with a New Synopsis of the Greek Texts. Tübingen: Mohr Siebeck. S. 1-214 (214 s).
Jonsson, Johnny, 2015. Efesierbrevet. KNT. Stockholm: Verbum (c:a 200 s).
Dunn, D. G. James, 1996. The Epistle to the Colossians and to Philemon: A Commentary on the Greek Text. (NIGTC). Grand Rapids, Michigan: Eerdmans. (349 s).
e) Annan text med relevans för uppsatsarbete
Litteratur väljs i samråd med läraren.
Artiklar tillkommer för samtliga alternativ
Literature last revised on May 26, 2015.
The schedule is available at the latest one month before the course starts. We do not recommend that you print the schedule as some changes may happen.
Grades
U = Fail, G = Pass, VG = Pass with distinctionExamination Format
- Oral examination
- Papers
- Seminars
Kurser i teologi/religionsvetenskap, 90 hp, varav minst 15 hp språkliga textkurser med grekiska, eller motsvarande. Dessutom kunskaper i svenska och engelska motsvarande kraven för grundläggande behörighet.