Course

Thematic Studies, advanced level

a) Bibeln som myt och historia
Fritz, Volkmar, 2012. The Emergence of Israel in the 12th and 11th Centuries BCE. I: Society of Biblical Literature Biblical Encyclopedia Series. Atlanta: Society of Biblical Literature (268 s).

Grant, Michael, 1995. Greek and Roman Historians: Information and Misinformation.London: Routledge. S. 1-99, 126-127 (101 s).

Mettinger, Tryggve N. D., 2007. The Eden Narrative: A Literary and Religio-historical Study of Genesis 2-3. Winona Lake: Eisenbrauns (165 s).

Miller, Robert J., 2003. Born Divine: The Births of Jesus and Other Sons of God. Santa Rosa: Polebridge. S. 1-258 (258 s).

Sommer, Benjamin D., 2009. The Bodies of God and the World of Ancient Israel.Cambridge: Cambridge University Press (334 s).

Stavrakopoulou, Francesca & Barton, John, 2010. Religious Diversity in Ancient Israel and Judah. London: T & T Clark (207 s).

Theissen, Gerd, 1999. The Religion of the Earliest Churches: Creating a Symbolic World.Minneapolis: Fortress. S. 1-60 (60 s).

Wedderburn, Alexander J. M., 1999. Beyond Resurrection. London: SCM (306 s).

b) Samhälle, kris och teologisk utveckling
Albertz, R., 2003. Israel in Exile: The History and Literature of the Sixth Century B.C.E. Atlanta: Society of Biblical Literature (460 s).

Lipschits, O. & Blenkinsopp, J. (red.), 2003. Judah and the Judeans in the Neo-Babylonian Period. Winona Lake: Eisenbrauns. (230 s i urval).

Albertz, R. & Becking, B. (red.), 2003. Yahwism after the Exile: Perspectives on Israelite Religion in the Persian Era. Assen: Royal Van Gorcum. (150 s i urval).

Dunn, James D.G., 1991. The Partings of the Ways Between Christianity and Judaism and their Significance for the Character of Christianity. London: SCM (280 s).

Eberhart, Christian A., 2011. The Sacrifice of Jesus: Understanding Atonement Biblically. Minneapolis: Fortress (134 s).
eller
Finlan, Stephen, 2007. Options on Atonement in Christian Thought. Collegeville: Liturgical Press (132 s).

Horsley, Richard A., 2008. Jesus in Context: Power, People and Performance. Minneapolis: Fortress (256 s).
eller
Oakman, Douglas E., 2012. The Political Aims of Jesus. Minneapolis: Fortress. S. 2-138 (136 s).

Theissen, Gerd, 1999. The Religion of the Earliest Churches: Creating a Symbolic World. Minneapolis: Fortress. S. 207-248 (42 s).

Ullucci, Daniel C., 2012. The Christian Rejection of Animal Sacrifice. Oxford: University Press (147 s).

c) Våld, etnicitet och gender


Balch, David L. & Osiek, Carolyn (red.), 2003. Early Christian Families in Context: An Interdisciplinary Dialogue. Grand Rapids: Eerdmans. S. 111-274 (164 s).
eller
Osiek, Carolyn & MacDonald, Margaret Y, with Tulloch, Janet H., 2006. A Woman’s Place: House Churches in Earliest Christianity. Minneapolis: Fortress (urval 150 s).


Bjelland Kartzow, Marianne, 2018. The Slave Metaphor and Gendered Enslavement in Early Christian Discourses: Double Trouble Embodied. London: Routledge (164 s).
eller
Glancy, Jennifer A., 2006. Slavery in Early Christianity. Minneapolis: Fortress (154 s).
eller
Harrill, J. Albert, 2006. Slaves in the New Testament. Minneapolis: Fortress. S. 1-164, 193-196 (168 s).

Davies, Eryl W., 2010. The Immoral Bible: Approaches to Biblical Ethics. London & New York: T&T Clark (147 s).

Fontaine, C. R., 2008. Eyes of Flesh: The Bible, Gender and Human Rights. Sheffield: Sheffield Phoenix Press (225 s).

Kazen, Thomas, 2018. Smuts, skam, status: Perspektiv på samkönad sexualitet i Bibeln och antiken. Göteborg: Makadam (170 s).

Lemos, Tracy M., 2020. Våld och vapen i Bibelns värld och vår. Tro & Liv Bibel 1. Stockholm: EHS (63 s).

Matthews, Shelly & Gibson, E. Leigh (red.), 2005. Violence in the New Testament. New York & London: T & T Clark. (152 s).

Sugirtharajah, R. S., 2012. Exploring Postcolonial Biblical Criticism: History, Method, Practice. Chichester: Wiley-Blackwell (187 s).

Teehan, John, 2010. In the Name of God: The Evolutionary Origins of Religious Ethics and Violence. Chichester: Wiley-Blackwell (219 s).

Wright Knust, Jennifer, 2011. Unprotected Texts: The Bible’s Surprising Contradictions about Sex and Desire. New York: HarperOne (248 s).

d) Text, tolkning och predikan
Collins, John J., 2005. Encounters with Biblical Theology. Minneapolis: Fortress (187 s).

Davis, Ellen F., 2005. Wondrous Depth: Preaching the Old Testament. Louisville: Westminster John Knox (162 s).

Graves, Mike & May, David M., 2007. Preaching Matthew: Interpretation and Proclamation. St. Louis: Chalice (152 s).

Jeanrond, Werner, 1991. Theological Hermeneutics: Development and Significance. London: SCM (182 s).

Kysar, Robert, 2002. Preaching John. Minneapolis: Fortress (252 s)

Power, David N., 2001. ”The Word of the Lord”: Liturgy’s Use of Scripture. Maryknoll, New York: Orbis (168 s).

Davis, Ellen F. & Hays, Richard B., 2003. The Art of Reading Scripture. Grand Rapids: Eerdmans (336 s).

Eriksson, Anne-Louise, 2004. Tolkning för livet: Åtta teologer om Bibelns auktoritet. Stockholm: Verbum (150 s i urval).

Hartman, Lars & Sjöberg, Lina & Sjöberg, Mikael, 2006. Vad, hur och varför? Reflektioner över bibelvetenskap. Acta Universitatis Upsaliensis; Uppsala Studies in Faiths and Ideologies, 17. Uppsala: Uppsala Universitet (100 s i urval).

Kompendium med exegetiska textutredningar och predikningar.
Kompendium med exempel på liturgiskt bibelbruk

e) Annat tema med relevans för uppsatsarbete
Litteratur väljs i samråd med läraren.

Artiklar tillkommer för samtliga alternativ.


Literature last revised on September 9, 2020.

The schedule is available at the latest one month before the course starts. We do not recommend that you print the schedule as some changes may happen.

Open the Schedule

Rikard Roitto

Docent, senior lecturer

rikard.roitto@ehs.se

Hanna Stenström

Docent, senior lecturer, priest

hanna.stenstrom@ehs.se

Åke Viberg

Docent, Senior lecturer

ake.viberg@ehs.se

Grades

A = Excellent, B = Very good, C = Good, D = Satisfactory, E = Sufficient, Fx = Insufficient, F = Insufficient

Examination Format

  • Papers
  • Seminars

Godkända kurser för en kandidatexamen i teologi/religionsvetenskap, 180 hp, eller motsvarande, varav minst 30 hp bibelvetenskap. Minst 15 hp teologi/religionsvetenskap på avancerad nivå, inklusive vetenskaplig teori och metod. Kunskaper i svenska och engelska motsvarande kraven för grundläggande behörighet.

  • Completion of a course requires a minimum of 80% attendance at lectures and 100% attendance at seminars/group work and other assignments. Absence beyond that can be compensated by supplementing assignment(s) if the instructor finds it possible. In case of an absence of 50% or more, the course is considered as interrupted, even if assignments have been completed.
  • Students have the opportunity to take the exam according to the original course syllabus within two years after the course. If there are special reasons, such a re-examination can also take place later. Normally, teaching is not given according to an older syllabus. The possibility of exemption shall be decided by the president or vice president.
  • If a student due to disability has a decision from the EHS on special pedagogical support, the examiner shall, if necessary, adapt the examination and conduct the examination in an alternative way.

Established by Subject Representative College at Enskilda Högskolan Stockholm on December 16, 2014.

Last revised on February 22, 2017.